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"This is natural." Venerable Da Ri looked at the statues, "Lao Na also knows that the ancient legends were very different from what happened in the ancient times. Although the donor said, Lao Na has been searching for my Buddha all this time. The little traces of the people, but always get some specious results."

"Most people here don\'t believe in Buddha anymore!"

Venerable Da Ri added another sentence.

Li Yun smiled and said: "This is natural. Buddhism in the three kingdoms of Azerbaijan is close to extinction, and it is ruled by the state religion of the three kingdoms, which is the sect with the three main gods, Brahma, Shiva, and Vishnu as the highest deity. The sect is...something that cannot be said."

"Brahma..."

Venerable Dahi meditated, "Lao Na has vaguely heard of similar words, but I haven\'t gone abroad. Where did I hear this? Is it the enlightenment that my Buddha gave me?"

"Hehe, don\'t talk about it for now, and return to the topic just now."

Li Yun said: "The posture I just made is very similar to the Buddha\'s smile and some Buddha seal postures in Buddhism. That\'s because the Brahma religion of the three kingdoms already existed at the beginning of Buddhism.

Buddhism has inevitably been greatly influenced. From the posture of meditation, to mudra, and some legends, they are all closely related to Brahma. "

Wan Qingya was not very interested at first, but because it was what Li Yun said, she reluctantly listened to it and asked, "Then what is the relationship between this Brahmanism and Buddhism?"

"I don\'t understand what the relationship is, but there must be a lot of connection!"

Li Yun pointed to the Brahma with three faces and four hands, and said, "He is Brahma, and in the concept of Buddhism, this deity also exists.

In Buddhism, Brahma is called the lord of the first Zen in the world of materiality. "

"puff!"

Wan Qingya couldn\'t help laughing out loud, "Sex world? What kind of Brahma does this mean, a good female sex?"

Wan Nishang glared at her, and her elder sister Wan Qing concubine was more straightforward, and she stretched out her slender fingers and tapped **** Wan Qingya\'s forehead.

"Amitabha."

The old monk explained: "The female donor, the form that my Buddha said is not form in the traditional sense, but refers to what you see and hear. All external things are called form. Form is emptiness, emptiness is form and cloud. Color is not different from emptiness, and emptiness is not different from color."

Ordinary people have been fainted a long time ago when they heard this color, emptiness, yeah, no, they were fainted a long time ago, typical of them are Wan Nishang and Wan Qing concubine. The pair of masters and disciples directly swelled their heads, filtering out these divine babblings from their minds.

They have learned to practice, but there is no such repeated chanting in the practice books.

However, Wan Qingya blinked, "Then I close my eyes, let my mind empty, and don\'t think about anything, is it **** or emptiness?"

The old monk replied surely: "It\'s empty."

"Then I opened my eyes and saw things reflected in my heart and disturbed my heart. At this time, is it color or emptiness?"

"It\'s... color."

"Then I open my eyes and close them again. My heart is sometimes occupied by form, and sometimes I am empty thinking. Isn\'t that what you said, form is emptiness, and emptiness is form? Repeatedly?"

"This..." The old monk couldn\'t answer.

Wan Qingya said: "Looking is not different from emptiness, and emptiness is not different from color. Does it mean that when I close my eyes and my soul is empty, I am confused and contemplate certain obsessions. Doesn\'t it mean empty?"